Wednesday, July 13, 2011

TOB Tuesday! or 'Mawwiage is what bwings us togethaaah today.'

So a little while ago, in my post about Theology of the Body, I mentioned that I would be taking some time to address TOB as it relates to some specific subjects and church teaching. In an effort to actually do this, I have decided to institute, 'TOB Tuesdays' (although I'm sure that I will most likely be posting them in the wee, small, hours of Wednesdays). In this, the first 'TOB Tuesday, I have decided to tackle a topic that I covered fairly well in my initial post, but that needs a little more fleshing out.

Marriage.

When we think about marriage, what images pop into our heads? Some people reflect on their wedding day. Others think of some sort of pent up resentment that they are holding toward their spouse. Some people think it's just a piece of paper. I have heard it referred to as 'living together with a lawyer'. And the great Groucho Marx once quipped, "Marriage is a wonderful institution, but who wants to live in an institution?"

When I said I was getting married, I had a friend suggest to me, "Why do you wanna do that? After marriage it's just kids, and then all that's left is death!"

So marriage has not gotten a good rap through the years. Do phrases like, "the engagement ring, the wedding ring, and then the suffering." or "the old ball and chain" ring a bell?

They do not evoke the beautiful, 'happily ever after' image at all. It is like you are willingly giving up every bit of yourself, tying yourself to another person forever and in the bargain, you get to raise a bunch of kids! It will comfort you to know that according to Theology of the Body, marriage is nothing like that! Well, except for the willingly giving up every bit of yourself, tying yourself to your spouse forever, and raising a bunch of kids part.

You see, in the Bible, marriage is a pretty important thing. The Bible begins with a wedding (Adam and Eve), then Jesus performs his first miracle, beginning His public ministry, at the wedding feast at Cana, and the Bible ends with the wedding feast of the Lamb in revelation, where the Lamb and His church join together in full communion for eternity.

These three events actually map out God's plan for marriage quite well. But first, we need to address exactly what it is that makes a marriage different from all of the other relationships in our lives. After all, married people share each other's dreams and hopes, they love each other and want what's best for the other person. All of these are qualities of friendship, and very important to marriage, but not really exclusive to it. All of the things I just listed, I have shared with friends and family for my whole life. I can express all of my hopes, dreams and fears to any number of friends, including my wife, but there is only one of these people I give myself to totally, and that is my wife. And what is it that I share with my wife that I cannot share with any of these other people I love so much? It is simple. It is my sexuality. That is what makes marriage different from all of our other relationships, and that is what constitutes giving ourselves totally to another.

Without sexuality and sexual desire, there would be no marriage. When God created Adam, he was alone, there was no other creature like him, and it made no sense to him. His body was inscrutable on its own. It was only when he saw Eve that Adam finally felt the joy of being who he was. The joy of being a man, made in God's image, for the purpose of unity! Adam and Eve were the original image of God's plan for marriage and sexuality. They were able to see each other as total beings, body, spirit, flesh and divinity all together, given as a gift to the other. This union, this 'giving of the total gift' of oneself, was designed, by its very nature to be fruitful. A husband and wife give themselves to each other in such a powerful exchange of love, that sometimes, 40 weeks later, you have to give it a name! The Lord also designed Adam and Eve for freedom, because He knows that love cannot be demanded. Adam and Eve were so free in fact, that they were able to go against God's wishes, which led to the temptation and the fall of man. The fall led to one of the other failings in Adam and Eve's marriage, and that was faithfulness. While they were free to disobey God's instruction, they were supposed to be faithful to Him and each other. Where was Adam when Eve was being tempted by the serpent? Shouldn't he have been protecting her? And then when they got caught, he threw her under the bus immediately:

"The woman whom you put here with me- she gave me fruit from the tree, so I ate it." (Gen. 3:12)

 They were not faithful to God, or each other. So in Adam and Eve, we see the first marriage and the original intent for its foundation, (even though it was torn asunder by temptation and man not trusting God's plan). Husband and wife, FREE to make a TOTAL gift of themselves and be FAITHFUL to a FRUITFUL union between the man, the woman, and God.

Jesus was also an image of marriage for us. But wait, Jesus was not married. How could He be an example of marriage to us? In Jesus and His relationship with His Church, we see a perfect example of what marriage is supposed to be. Throughout the gospels, Jesus refers to Himself as 'the bridegroom' and His life is a perfect sacrifice for His bride, the Church. St. Paul clarifies this relationship for us in his often misunderstood letter to the Ephesians. He starts by saying that wives and husbands should be subordinate to each other out of reverence for Christ, and then he opens the floodgates of wrath from all of the modern feminists by saying:

"Wives should be subordinate to their husbands as to the Lord. For the husband is head of the wife, just as Christ is the head of the church, he himself the savior of her body." (Eph. 5:22-23)

 O....M.....Gosh! Did he just say what I think he did? Yes, wives are to be subordinate to their husbands. And that is where the 'tolerant', 'open-minded', 'accepting' critics of this passage leave off. But what is St. Paul's guidance to husbands? This is so good, I'm going to quote the whole thing....

"Husbands love your wives even as Christ loved the church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So also husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, because we are members of his body."
(Eph. 5:25-30)

WOW! We, as husbands are to love our wives as Christ loved the church. Christ died for his church! He handed himself over, was tortured, beaten and humiliated before being put to death for His church. So in Christ and the church, we are given another example of marriage. Christ's love for His church was epitomized in His passion and sacrifice for her. He gave Himself TOTALLY, even to His brutal scourging and death. He gave Himself FREELY:

 "This is why the Father loves me, because I lay down my life in order to take it up again.
No one takes it from me, but I lay it down on my own. I have power to lay it down and power to take it up again. This command I have received from my Father." (Jn. 10:17-18)

He gave Himself FAITHFULLY. Unlike Adam and Eve, who turned on God and each other, Christ did not back down when He was tempted or even when He was in agony. Even in His prayer in the garden at Gethsemane, He said:

 "Abba, Father, all things are possible to you. Take this cup away from me, but not what I will, but what you will." (Mk. 14:36)

And most gloriously, Jesus' sacrifice for the church was FRUITFUL. For in His sacrifice, Christ conquered death itself. Taking all of our sin upon His shoulders, so that we could share in the Father's mercy and be given new life through Him. In dying on the cross, Christ made us all the children of God, brothers and sisters in His love.

So Jesus' relationship and sacrifice for the church, is the perfect example of the foundation that was established with Adam and Eve, but where they failed, He endured, thus redeeming this relationship and showing it in its purest form.
Jesus also spoke about marriage directly. When asked about divorce, Christ said: 

"Have you not read that from the beginning the Creator 'made them male and female' and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?  So they are no longer two, but one flesh. Therefore, what God has joined together, no human being must separate."  (Mt. 19:4-6),
and goes on to say,
 "Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so. I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery."  (Mt. 19:8-9).

In this passage, Jesus affirms that Moses allowed divorce because of our fallen nature and that marriage was not meant to be like that. He confirms that it was supposed to be a total and faithful covenant between husband and wife lasting until death. 

So we have the foundation for marriage and its original intention damaged by Adam and Eve's inability to resist temptation, and a long period of struggling before we have the perfect example of spousal love in Jesus and His sacrifice for His church. But what Theology of the Body teaches is that as wonderful as the spousal union and the expression of our sexuality within marriage are, it is simply a foretaste of what awaits us when Christ and His church are brought into total union at the wedding feast of the Lamb. And before you ask, no, the wedding feast of the Lamb is not a giant orgy. The reason that our physical, spousal union is but a foretaste, is that the union that Christ and His church will have is a joy beyond our human understanding. It is a union not simply on a physical level, but on a spiritual level that we cannot yet comprehend.

So what we are left with as the TOB teaching on marriage is that as man and woman, our bodies were created with a purpose and a message that points us toward union with another. On Earth, that union is called marriage and consists of making a gift of yourself to your spouse. Marriage is meant to be free, in that you give the gift of yourself willingly. It is to be total, in that you hold no part of yourself back from your spouse. It is to be faithful, meaning that it is marked by fidelity and is life-long. And it is to be fruitful, meaning it is open to God's plan for new life. Marriage is one of the sacraments of the Catholic Church. Which means by its very definition that it is a physical sign of a spiritual truth. It is a union on Earth, pointing us toward a union in Heaven.

Is marriage an institution like Groucho Marx said? No, marriage is an institution, created by God as a sign of what we were made for.

So is marriage just a piece of paper, like a contract, concerned with what you get out of it? No, marriage is a covenant, life-long, unbreakable, and totally dependent on what you put into it.

See, it's just like I said at the beginning. Marriage is willingly giving up every bit of yourself, tying yourself to another person forever and in the bargain, you get to raise a bunch of kids!

What an awesome gift God has given us!

God bless,

P.D.O. 


    

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